Psalm 119 - Part 16 Grammar

עָשִׂיתִי מִשְׁפָּט וָצֶדֶק בַּל תַּנִּיחֵנִי לְעֹשְׁקָי		I have dealt judgment and righteousness do not leave me to those oppressing me
עֲרֹב עַבְדְּךָ לְטוֹב אַל יַעַשְׁקֻנִי זֵדִים		Insure your servant for good the proud will not oppress me
עֵינַי כָּלוּ לִישׁוּעָתֶךָ וּלְאִמְרַת צִדְקֶךָ		I - I - my eyes - faint for your salvation and for the promise of your righteousness
עֲשֵׂה עִם עַבְדְּךָ כְחַסְדֶּךָ וְחֻקֶּיךָ לַמְּדֵנִי		I ask you to deal with your servant according to your mercy and teach me your statutes
עַבְדְּךָ אָנִי הֲבִינֵנִי וְאֵדְעָה עֵדֹתֶיךָ		I am your servant, let me understand that I may know your testimonies
עֵת לַעֲשׂוֹת לַיהוָה הֵפֵרוּ תּוֹרָתֶךָ		It is time for dealing - for יְהוָה they have frustrated your teaching
עַל כֵּן אָהַבְתִּי מִצְו‍ֹתֶיךָ מִזָּהָב וּמִפָּז		I have loved your commandments therefore above gold and fine gold
עַל כֵּן כָּל פִּקּוּדֵי כֹל יִשָּׁרְתִּי כָּל אֹרַח שֶׁקֶר שָׂנֵאתִי		Indeed all your precepts - all - I find agreeable every path of deceit I hate

While following Hebrew word order is sometimes slavish - and I do not always do it, the reversal of predicate and subject in English poetry is common. So I do delay the subject as Hebrew does, especially when I am reading parallels. Slow down to read. This is a bumpy road with many flowers by the wayside, not to mention several ditches. Here is where we deal.

Details - Google has made table processing very difficult. Software changes have been made to their online editor without testing. There are many bugs in it. So the following legal but uneditable table is left without comments. Still it is a good exercise to check word by word for grammar or my idiosyncratic renderings.

`asyty	עָשִׂיתִי	I have dealt
mishpa+	מִשְׁפָּט	judgment
vacedeq	וָצֶדֶק	and righteousness
bàl tànyxény	בַּל תַּנִּיחֵנִי	do not leave me
l`oshqay	לְעֹשְׁקָי	to those oppressing me
`arob	עֲרֹב	Insure
`àbdka	עַבְדְּךָ	your servant
l+vob	לְטוֹב	for good
)àl yà`àshquny	אַל יַעַשְׁקֻנִי	not will they oppress me
zédym	זֵדִים	the proud
`éynày	עֵינַי	Iyiyi - my eyes
kalvu	כָּלוּ	faint
lyshvu`ateka	לִישׁוּעָתֶךָ	for your salvation
vul)imràt	וּלְאִמְרַת	and for the promise of
cidqka	צִדְקֶךָ	your righteousness
`aséh	עֲשֵׂה	I ask you to deal
`im `àbdka	עִם עַבְדְּךָ	with your servant
kxàsdeka	כְחַסְדֶּךָ	according to your mercy
vxuqeyka	וְחֻקֶּיךָ	and your statutes
làmdény	לַמְּדֵנִי	teach me
`àbdka )any	עַבְדְּךָ אָנִי	I am your servant
habynény	הֲבִינֵנִי	have me understand
v)éd`ah	וְאֵדְעָה	that I may know
`édoteyka	עֵדֹתֶיךָ	your testimonies
`ét	עֵת	It is time
là`asvot	לַעֲשׂוֹת	for dealing
là-yy	לַיהוָה	for יהוָה	I find this ambiguous - does the repeated preposition mean for the Lord to work or for the individual / community to work for the Lord? Deal of course is my play for this part.
hépérvu	הֵפֵרוּ	they have frustrated
tvorateka	תּוֹרָתֶךָ	your teaching
`àl kén	עַל כֵּן	therefore
)ahàbty	אָהַבְתִּי	I have loved
micvoteyka	מִצְו‍ֹתֶיךָ	your commandments
mizahab	מִזָּהָב	above gold
vumipaz	וּמִפָּז	and fine gold
`àl kén	עַל כֵּן	indeed
kal piqvudéy	כָּל פִּקּוּדֵי	all your precepts
kol	כֹל	all
yisharty	יִשָּׁרְתִּי	I find agreeable
kal )oràx	כָּל אֹרַח	every path of
sheqr	שֶׁקֶר	deceit
sané)ty	שָׂנֵאתִי	I hate

Psalm 119 - Part 15 Grammar

סֵעֲפִים שָׂנֵאתִי וְתוֹרָתְךָ אָהָבְתִּי		Schismatics I hate and I have loved your teaching
סִתְרִי וּמָגִנִּי אָתָּה לִדְבָרְךָ יִחָלְתִּי		Secret mine and my shield are you in your word have I hoped
סוּרוּ מִמֶּנִּי מְרֵעִים וְאֶצְּרָה מִצְו‍ֹת אֱלֹהָי		Separate from me, you evildoers for I will observe the commandments of my God
סָמְכֵנִי כְאִמְרָתְךָ וְאֶחְיֶה וְאַל תְּבִישֵׁנִי מִשִּׂבְרִי		Support me according to your promise so I will live let me not be ashamed of my expectation
סְעָדֵנִי וְאִוָּשֵׁעָה וְאֶשְׁעָה בְחֻקֶּיךָ תָמִיד		Sustain me and I will be saved and I will look to your statutes continually
סָלִיתָ כָּל שׁוֹגִים מֵחֻקֶּיךָ כִּי שֶׁקֶר תַּרְמִיתָם		Suspended have you all who stray from your statutes for falsehood is their deceit
סִגִים הִשְׁבַּתָּ כָל רִשְׁעֵי אָרֶץ לָכֵן אָהַבְתִּי עֵדֹתֶיךָ		Swill you stilled of all the wicked of the earth therefore I have loved your testimonies
סָמַר מִפַּחְדְּךָ בְשָׂרִי וּמִמִּשְׁפָּטֶיךָ יָרֵאתִי		Shivers from your dread my flesh and from your judgments I fear

After the fear of part 14, this section asks for a strengthening. (Schismatics eh? and shiver me timbers! Swill - some love of enemies - but note how the wicked are stilled as in Psalm 8 and 46. It is Shabbat. Imagine the closing of Bach's St John Passion.) My greening of the grammar letters has not failed me yet. I think this is a valuable pedagogical tool. Below I summarize them instead of the usual annotation. I think only 'he' is missing - seconded as umpire perhaps - in a grammatical usage here (definite, interrogative, or feminine).
Details

sé`apym	סֵעֲפִים	schismatics	masculine plural shown by yod and mem
sané)ty	שָׂנֵאתִי	I hate	taf and yod form first person qal suffix
vtvoratka	וְתוֹרָתְךָ	and your instruction	vav as connector and taf and kaf with the attached equivalent to construct form and with second person pronoun
)ahabty	אָהָבְתִּי	I have loved	taf and yod form first person qal suffix (aleph is part of the root)
sitry	סִתְרִי	secret mine	yod as mine
vumaginy	וּמָגִנִּי	and my shield	vav connects, yod as my
)atah	אָתָּה	are you	take it or leave it - they are a standalone pronoun which I did not include in the grammatical forms (though one could if het is allowed one entrance)
lidbarka	לִדְבָרְךָ	in your word	lamed as preposition, kaf as pronoun
yixalty	יִחָלְתִּי	I have hoped	taf and yod form first person qal suffix
svurvu mimeny	סוּרוּ מִמֶּנִּי	separate from me	second person plural vav (imperative) and mem (mn with nunnated n) and object connector n and me yod
mré`ym	מְרֵעִים	evil doers	yod and mem as plural - also possible mem as forming a noun from evil
v)ecrah	וְאֶצְּרָה	for I will observe	vav connector and aleph as first perosn imperative
micvot	מִצְו‍ֹת	the commandments of	taf forming feminine plural lacking vav due to vav in root
)elohay	אֱלֹהָי	my God	yod as my
samkény	סָמְכֵנִי	support me	nun connecting yod as object pronoun of verb
k)imratka	כְאִמְרָתְךָ	according to your promise	kaf as preposition, taf as similar to construct form, kaf as pronoun
v)exyeh	וְאֶחְיֶה	so I will live	vav connecting, aleph as first person imperfect (future)
v)àl tbyshény	וְאַל תְּבִישֵׁנִי	let me not be ashamed of	vav and negative particle taf as imperfect prefix, nun softening the connection and yod as following pronoun object
misibry	מִשִּׂבְרִי	my expectation	mem forming noun, yod as my
s`adény	סְעָדֵנִי	sustain me	nun and yod as usual in object formation
v)ivuashé`ah	וְאִוָּשֵׁעָה	and I will be saved	vav and aleph, + vav as helper (yod disappeared)
v)esh`ah	וְאֶשְׁעָה	and I will look	vav and aleph - salvation gives sight
bxuqeyka	בְחֻקֶּיךָ	to your statutes	bet as preposition, yod plural truncated by pronoun kaf
tamyd	תָמִיד	continually	all consonants!
salyta	סָלִיתָ	suspended have you	taf as second person subject
kal shvogym	כָּל שׁוֹגִים	all who stray	yod and mem as plural
méxuqeyka	מֵחֻקֶּיךָ	from your statutes	mem as preposition, yod plural truncated by pronoun kaf
ky sheqr	כִּי שֶׁקֶר	for falsehood is	all consonants
tàrmytam	תַּרְמִיתָם	their deceit	taf forming noun, plural yod truncated by pronoun their taf+mem
sigym hishbàta	סִגִים הִשְׁבַּתָּ	swill you eradicated	yod and mem plural, taf as second person singular subject
kal rish`éy )arec	כָל רִשְׁעֵי אָרֶץ	all the wicked of the earth	yod as truncated plural in construct
lakén	לָכֵן	therefore	all consonants
)ahàbty	אָהַבְתִּי	I have loved	taf and yod as first person singular perfect
`édoteyka	עֵדֹתֶיךָ	your testimonies	yod plural truncated by pronoun
samàr	סָמַר	shivers	all consonants - simplest form of root - 3rd person singular qal
mipàxdka	מִפַּחְדְּךָ	from your dread	mem and kaf as usual
bsary	בְשָׂרִי	my flesh	yod my
vumimishpa+eyka	וּמִמִּשְׁפָּטֶיךָ	and from your judgments	vav connector and mem as preposition and plural truncated by pronoun kaf
yaré)ty	יָרֵאתִי	I fear	taf and yod again as first person singular

Psalm 119 - Part 14 Grammar

נֵר לְרַגְלִי דְבָרֶךָ וְאוֹר לִנְתִיבָתִי	Nigh, a lamp to my feet, is your word and light to my path
נִשְׁבַּעְתִּי וָאֲקַיֵּמָה לִשְׁמֹר מִשְׁפְּטֵי צִדְקֶךָ	Now I have sworn and I will do it to guard the judgments of your righteousness
נַעֲנֵיתִי עַד מְאֹד יְהוָה חַיֵּנִי כִדְבָרֶךָ	Near to much trouble am I, יְהוָה give me life by your word
נִדְבוֹת פִּי רְצֵה נָא יְהוָה וּמִשְׁפָּטֶיךָ לַמְּדֵנִי	Now please accept, יְהוָה, the gifts of my mouth and teach me your judgments
נַפְשִׁי בְכַפִּי תָמִיד וְתוֹרָתְךָ לֹא שָׁכָחְתִּי	Note my being is in my hand continually and I have not forgotten your teaching
נָתְנוּ רְשָׁעִים פַּח לִי וּמִפִּקּוּדֶיךָ לֹא תָעִיתִי	Netted the wicked a snare for me but I did not depart from your precepts -
נָחַלְתִּי עֵדְו‍ֹתֶיךָ לְעוֹלָם כִּי שְׂשׂוֹן לִבִּי הֵמָּה	No! I have acquired your testimonies for ever for they are the rejoicing of my heart
נָטִיתִי לִבִּי לַעֲשׂוֹת חֻקֶּיךָ  לְעוֹלָם עֵקֶב	Nuanced have I my heart in doing your statutes for ever with foot firmly planted

The fifth verse underlines our danger. We are in our own hands. We have a real responsibility, and though we do not forget, we do not always do.But when we do - is it as in the last phrase to the purpose of the command? I hope so - I think the only command is to engage by faith this invitation to life.

Details

nér lràgly	נֵר לְרַגְלִי	a lamp to my feet	nigh is added for the n
dbareka	דְבָרֶךָ	your word
v)vor	וְאוֹר	and light	light or a light
lintybaty	לִנְתִיבָתִי	to my path
nishbà`ty	נִשְׁבַּעְתִּי	now I have sworn	niphal as might be expected in this poem
va)aqàyémah	וָאֲקַיֵּמָה	and I will do it	piel (dagesh in yod! yod is not part of the root!) imperfect
lishmor	לִשְׁמֹר	to guard	qal infinitive
mishp+éy	מִשְׁפְּטֵי	the judgments of
cidqka	צִדְקֶךָ	your righteousness
nà`anéyty	נַעֲנֵיתִי	near to trouble am I	niphal perfect again
`àd m)od	עַד מְאֹד	much
yy	יְהוָה	O LORD
xàyény	חַיֵּנִי	give me life	piel (dagesh in yod)
kidbareka	כִדְבָרֶךָ	according to your word
nidbvot	נִדְבוֹת	Now the gifts of	singular of this noun is formed by appending a 'he' to the verb
py rcéh na)	פִּי רְצֵה נָא	my mouth please accept	qal imperative
yy	יְהוָה	O LORD
vumishpa+eyka	וּמִשְׁפָּטֶיךָ	and your judgments
làmdény	לַמְּדֵנִי	teach me	piel (dagesh in mem) + pronoun as object
nàpshy	נַפְשִׁי	my being
bkàpy	בְכַפִּי	in my hand
tamyd	תָמִיד	continually
vtvoratka	וְתוֹרָתְךָ	and your instruction
lo)	לֹא	not
shakaxty	שָׁכָחְתִּי	have I forgotten	qal perfect
natnvu	נָתְנוּ	netted	qal perfect
rsha`ym	רְשָׁעִים	the wicked
pàx ly	פַּח לִי	a snare for me
vumipiqvudeyka	וּמִפִּקּוּדֶיךָ	but from your precepts
lo)	לֹא	not
ta`yty	תָעִיתִי	did I depart	qal perfect
naxàlty	נָחַלְתִּי	I have acquired	qal perfect - the No reflects the prior line in the poem - needed the n
`édvoteyka	עֵדְו‍ֹתֶיךָ	your testimonies
l`volam	לְעוֹלָם	for ever
ky ssvon	כִּי שְׂשׂוֹן	for the rejoicing of
liby	לִבִּי	my heart
hémah	הֵמָּה	are they
na+yty	נָטִיתִי	nuanced have I	qal perfect - nuanced eh?
liby	לִבִּי	my heart
là`asvot	לַעֲשׂוֹת	in doing	qal infinitive
xuqeyka	חֻקֶּיךָ	your statutes
l`volam	לְעוֹלָם	for ever
`éqb	עֵקֶב	with foot firmly planted	see 119:33 - play on Jacob

Psalm 119 - Part 13 Grammar

מָה אָהַבְתִּי תוֹרָתֶךָ כָּל הַיּוֹם הִיא שִׂיחָתִי	My - how I love your teaching every day it is my meditation
מֵאֹיְבַי תְּחַכְּמֵנִי מִצְו‍ֹתֶךָ כִּי לְעוֹלָם הִיא לִי	Me you make wiser than my enemies by your commandments for they for ever are mine
מִכָּל מְלַמְּדַי הִשְׂכַּלְתִּי כִּי עֵדְו‍ֹתֶיךָ שִׂיחָה לִי	Midst all my teachers I have insight for your testimonies are my meditation
מִזְּקֵנִים אֶתְבּוֹנָן כִּי פִקּוּדֶיךָ נָצָרְתִּי	More than the aged I have diligence for I have observed your precepts
מִכָּל אֹרַח רָע כָּלִאתִי רַגְלָי לְמַעַן אֶשְׁמֹר דְּבָרֶךָ	Missing every path of evil I have restrained my feet so that I will keep your word
מִמִּשְׁפָּטֶיךָ לֹא סָרְתִּי כִּי אַתָּה הוֹרֵתָנִי	Mid your judgments I have not turned aside for you have taught me
מַה נִּמְלְצוּ לְחִכִּי אִמְרָתֶךָ מִדְּבַשׁ לְפִי	More than sweet are they to my palate your promise as honey to my mouth
מִפִּקּוּדֶיךָ אֶתְבּוֹנָן עַל כֵּן שָׂנֵאתִי כָּל אֹרַח שָׁקֶר	Minding your precepts I have diligence therefore I have hated every path of a lie

Can you really believe 'it is my meditation every day'? If you can then you are onto the way that will not disappoint  you. Meditation, diligence and path are noted here particularly. The result is an unspeakable sweetness as noted in the 7th verse of this part.

Details

mah )ahàbty	מָה אָהַבְתִּי	My - how I love	first person singular qal perfect
tvorateka	תוֹרָתֶךָ	your instruction
kal hàyvom	כָּל הַיּוֹם	all the day
hy)	הִיא	it is
syxaty	שִׂיחָתִי	my meditation
mé)oybày	מֵאֹיְבַי	than my enemies by	mem as comparative, with qal participle
txàkmény	תְּחַכְּמֵנִי	me you make wiser	second person singular piel imperfect with first person pronoun as object
micvoteka	מִצְו‍ֹתֶךָ	your commandments
ky	כִּי	for
l`volam	לְעוֹלָם	in all time	or for ever
hy) ly	הִיא לִי	they are mine	I think 'with' me is weak
mikal mlàmdày	מִכָּל מְלַמְּדַי	Midst all my teachers	preposition+adjective + piel participle
hiskàlty	הִשְׂכַּלְתִּי	I have insight	first person singular hiphil perfect
ky	כִּי	for
`édvoteyka	עֵדְו‍ֹתֶיךָ	your testimonies
syxah ly	שִׂיחָה לִי	are meditation to me	meditation - I am thinking that mem and taf as prefixes and 'he' as suffix can all form nouns from verbs
mizqénym	מִזְּקֵנִים	more than the aged	comparative mem used frequently as expected in this part of the psalm
)etbvonan	אֶתְבּוֹנָן	I have diligence	hithpolel imperfect - repeats in the psalm - I could just use 'understanding' as gloss (cf Proverbs 8)
ky	כִּי	for
piqvudeyka	פִקּוּדֶיךָ	your precepts
nacarty	נָצָרְתִּי	I have observed	first person singular qal perfect
mikal )oràx	מִכָּל אֹרַח	missing every path of
ra`	רָע	evil
kali)ty	כָּלִאתִי	I have restrained	first person singular qal perfect
ràglay	רַגְלָי	my feet
lmà`àn	לְמַעַן	so that
)eshmor	אֶשְׁמֹר	I will keep	first person singular qal imperfect
dbareka	דְּבָרֶךָ	your word
mimishpa+eyka	מִמִּשְׁפָּטֶיךָ	mid your judgments
lo) sarty	לֹא סָרְתִּי	I have not turned aside	first person singular qal perfect
ky )àtah	כִּי אַתָּה	for you
hvorétany	הוֹרֵתָנִי	have taught me	second person hiphil perfect with object first person pronoun
màh nimlcvu	מַה נִּמְלְצוּ	more than sweet are they	third person niphal perfect
lxiky	לְחִכִּי	to my palate
)imrateka	אִמְרָתֶךָ	your promise
midbàsh	מִדְּבַשׁ	as honey
lpy	לְפִי	to my mouth
mipiqvudeyka	מִפִּקּוּדֶיךָ	minding your precepts
)etbvonan	אֶתְבּוֹנָן	I have diligence	hithpolel imperfect
`àl kén	עַל כֵּן	therefore
sané)ty	שָׂנֵאתִי	I have hated	first person singular qal perfect
kal )oràx	כָּל אֹרַח	every path of
shaqr	שָׁקֶר	a lie

Psalm 119 - Part 12 Grammar

Here's the letter ל so each second line of the translation must begin with L. As usual letters playing a role in enclitics are in green

לְעוֹלָם יְהוָה דְּבָרְךָ נִצָּב בַּשָּׁמָיִם	יְהוָה (LORD) for ever your word takes its stand in the heavens
לְדֹר וָדֹר אֱמוּנָתֶךָ כּוֹנַנְתָּ אֶרֶץ וַתַּעֲמֹד	Living from generation to generation is your faithfulness you established earth and it stands
לְמִשְׁפָּטֶיךָ עָמְדוּ הַיּוֹם כִּי הַכֹּל עֲבָדֶיךָ	Led by your judgments they stand this day for they all are your servants
לוּלֵי תוֹרָתְךָ שַׁעֲשֻׁעָי אָז אָבַדְתִּי בְעָנְיִי	Love, unless your teaching is my delight then I have perished in my trouble
לְעוֹלָם לֹא אֶשְׁכַּח פִּקּוּדֶיךָ כִּי בָם חִיִּיתָנִי	Let me never forget your precepts for in them you have made me live
לְךָ אֲנִי הוֹשִׁיעֵנִי כִּי פִקּוּדֶיךָ דָרָשְׁתִּי	Love, to you I belong, save me for I have sought your precepts
לִי קִוּוּ רְשָׁעִים לְאַבְּדֵנִי עֵדֹתֶיךָ אֶתְבּוֹנָן	Lying in wait for me to destroy me are the wicked I will be attentive to your testimonies
לְכָל תִּכְלָה רָאִיתִי קֵץ רְחָבָה מִצְוָתְךָ מְאֹד	Lo, to all fullness I saw an end your commandments are wide and great

I have come to look forward to rereading and repointing these psalm sections. Do I identify with the psalm or does reading it give me words for what I have known in the Beloved? Trouble I understand, especially that of my own making or of the accident of my own ignorance. But our own ignorance is not independent of the ignorance, or worse traps, of the lurking wicked who are not just in me, though all my perceptions be there. Hence the need to delight in the teaching of Hashem and the life received thereby - to whom else shall we go? you have the words of eternal life. For the sake of L I invoke the love word of the Song of Solomon. It is not out of place. There is no better place.

What end to fullness does the poet see that makes the poet praise your commandments? Is it possible that the writer's own life is made to stand even as the word persists in faithfulness and the commandment is wide? Is that perhaps related to the revelation of the end?

Details - I wonder if we made a list of all the weird conjugations in this psalm whether we would find most of the hithpalpel and polel verbs in the Biblical Hebrew corpus. (My software doesn't do this but I may do it by hand some day.)

l`volam	לְעוֹלָם	for ever	to the age - L is for Lord of course
yy	יְהוָה	LORD
dbarka	דְּבָרְךָ	your word
nicab	נִצָּב	takes its stand	compare Proverbs 8:2; niphal only - so not necessarily passive
bàshamayim	בַּשָּׁמָיִם	in the heavens
ldor	לְדֹר	[living] from generation	I need an L
vador	וָדֹר	to generation is
)emvunateka	אֱמוּנָתֶךָ	your faithfulness
kvonànta	כּוֹנַנְתָּ	you established	Polel perfect (! who would have known). What's the role of the taf? The root is כון - so we have a doubled nun and a following taf as a final open syllable - showing a second person singular form.
)erec	אֶרֶץ	earth
vàtà`amod	וַתַּעֲמֹד	and it stands	third person feminine singular qal imperfect
lmishpa+eyka	לְמִשְׁפָּטֶיךָ	[led] by your judgments	I have added 'led' - not repeating a 'lo' as I did elsewhere
`amdvu	עָמְדוּ	they stand	third person plural qal perfect
hàyvom	הַיּוֹם	this day
ky hàkol	כִּי הַכֹּל	for they all are	copula understood
`abadeyka	עֲבָדֶיךָ	your servants	in what sense are the 'they' servants? What is the antecedent of 'they'?
lvuléy	לוּלֵי	[Love] unless	I could have used the archaic Lest but it requires the equally archaic subjunctive, be!
tvoratka	תוֹרָתְךָ	your instruction
shà`ashu`ay	שַׁעֲשֻׁעָי	is my delight
)az	אָז	then
)abàdty	אָבַדְתִּי	I have perished	qal perfect first person - could have been rendered modal 'I would have' etc but perfect is readable also
b`anyy	בְעָנְיִי	in my trouble
l`volam	לְעוֹלָם	let me never
lo) )eshkàx	לֹא אֶשְׁכַּח	forget	the jussive was convenient
piqvudeyka	פִּקּוּדֶיךָ	your precepts
ky bam	כִּי בָם	for in them
xyytany	חִיִּיתָנִי	you have made me live	Note the dagesh in the yod making this piel
lka )any	לְךָ אֲנִי	[love] to you I belong
hvoshy`ény	הוֹשִׁיעֵנִי	save me	hiphil imperative
ky	כִּי	for
piqvudeyka	פִקּוּדֶיךָ	your precepts
darashty	דָרָשְׁתִּי	I have sought	qal perfect
ly	לִי	for me
qivuvu	קִוּוּ	lying in wait	piel - that must be a dagesh in the first vav
rsha`ym	רְשָׁעִים	the wicked
l)àbdény	לְאַבְּדֵנִי	to destroy me	piel infinitive with pronoun object
`édoteyka	עֵדֹתֶיךָ	to your testimonies
)etbvonan	אֶתְבּוֹנָן	I will be attentive	hitpolel - I do see it in Putnam - must be a hollow verb - a bit of vav I did not deal with
lkal tiklah	לְכָל תִּכְלָה	lo to all perfection	fullness - it looks like a noun formed from the verb by means of an additional consonant prefix - seems to me to be common for mem and taf - see a brief comment on this post from Joel Hoffman
ra)yty	רָאִיתִי	I saw	qal perfect
qéc	קֵץ	an end
rxabah	רְחָבָה	wide
micvatka	מִצְוָתְךָ	your commandments
me`od	מְאֹד	great	adjective or adverb - what does it modify? Wide or commandments?