Psalm 119 - Part 12 Grammar

Here's the letter ל so each second line of the translation must begin with L. As usual letters playing a role in enclitics are in green

לְעוֹלָם יְהוָה דְּבָרְךָ נִצָּב בַּשָּׁמָיִם	יְהוָה (LORD) for ever your word takes its stand in the heavens
לְדֹר וָדֹר אֱמוּנָתֶךָ כּוֹנַנְתָּ אֶרֶץ וַתַּעֲמֹד	Living from generation to generation is your faithfulness you established earth and it stands
לְמִשְׁפָּטֶיךָ עָמְדוּ הַיּוֹם כִּי הַכֹּל עֲבָדֶיךָ	Led by your judgments they stand this day for they all are your servants
לוּלֵי תוֹרָתְךָ שַׁעֲשֻׁעָי אָז אָבַדְתִּי בְעָנְיִי	Love, unless your teaching is my delight then I have perished in my trouble
לְעוֹלָם לֹא אֶשְׁכַּח פִּקּוּדֶיךָ כִּי בָם חִיִּיתָנִי	Let me never forget your precepts for in them you have made me live
לְךָ אֲנִי הוֹשִׁיעֵנִי כִּי פִקּוּדֶיךָ דָרָשְׁתִּי	Love, to you I belong, save me for I have sought your precepts
לִי קִוּוּ רְשָׁעִים לְאַבְּדֵנִי עֵדֹתֶיךָ אֶתְבּוֹנָן	Lying in wait for me to destroy me are the wicked I will be attentive to your testimonies
לְכָל תִּכְלָה רָאִיתִי קֵץ רְחָבָה מִצְוָתְךָ מְאֹד	Lo, to all fullness I saw an end your commandments are wide and great

I have come to look forward to rereading and repointing these psalm sections. Do I identify with the psalm or does reading it give me words for what I have known in the Beloved? Trouble I understand, especially that of my own making or of the accident of my own ignorance. But our own ignorance is not independent of the ignorance, or worse traps, of the lurking wicked who are not just in me, though all my perceptions be there. Hence the need to delight in the teaching of Hashem and the life received thereby - to whom else shall we go? you have the words of eternal life. For the sake of L I invoke the love word of the Song of Solomon. It is not out of place. There is no better place.

What end to fullness does the poet see that makes the poet praise your commandments? Is it possible that the writer's own life is made to stand even as the word persists in faithfulness and the commandment is wide? Is that perhaps related to the revelation of the end?

Details - I wonder if we made a list of all the weird conjugations in this psalm whether we would find most of the hithpalpel and polel verbs in the Biblical Hebrew corpus. (My software doesn't do this but I may do it by hand some day.)

l`volam	לְעוֹלָם	for ever	to the age - L is for Lord of course
yy	יְהוָה	LORD
dbarka	דְּבָרְךָ	your word
nicab	נִצָּב	takes its stand	compare Proverbs 8:2; niphal only - so not necessarily passive
bàshamayim	בַּשָּׁמָיִם	in the heavens
ldor	לְדֹר	[living] from generation	I need an L
vador	וָדֹר	to generation is
)emvunateka	אֱמוּנָתֶךָ	your faithfulness
kvonànta	כּוֹנַנְתָּ	you established	Polel perfect (! who would have known). What's the role of the taf? The root is כון - so we have a doubled nun and a following taf as a final open syllable - showing a second person singular form.
)erec	אֶרֶץ	earth
vàtà`amod	וַתַּעֲמֹד	and it stands	third person feminine singular qal imperfect
lmishpa+eyka	לְמִשְׁפָּטֶיךָ	[led] by your judgments	I have added 'led' - not repeating a 'lo' as I did elsewhere
`amdvu	עָמְדוּ	they stand	third person plural qal perfect
hàyvom	הַיּוֹם	this day
ky hàkol	כִּי הַכֹּל	for they all are	copula understood
`abadeyka	עֲבָדֶיךָ	your servants	in what sense are the 'they' servants? What is the antecedent of 'they'?
lvuléy	לוּלֵי	[Love] unless	I could have used the archaic Lest but it requires the equally archaic subjunctive, be!
tvoratka	תוֹרָתְךָ	your instruction
shà`ashu`ay	שַׁעֲשֻׁעָי	is my delight
)az	אָז	then
)abàdty	אָבַדְתִּי	I have perished	qal perfect first person - could have been rendered modal 'I would have' etc but perfect is readable also
b`anyy	בְעָנְיִי	in my trouble
l`volam	לְעוֹלָם	let me never
lo) )eshkàx	לֹא אֶשְׁכַּח	forget	the jussive was convenient
piqvudeyka	פִּקּוּדֶיךָ	your precepts
ky bam	כִּי בָם	for in them
xyytany	חִיִּיתָנִי	you have made me live	Note the dagesh in the yod making this piel
lka )any	לְךָ אֲנִי	[love] to you I belong
hvoshy`ény	הוֹשִׁיעֵנִי	save me	hiphil imperative
ky	כִּי	for
piqvudeyka	פִקּוּדֶיךָ	your precepts
darashty	דָרָשְׁתִּי	I have sought	qal perfect
ly	לִי	for me
qivuvu	קִוּוּ	lying in wait	piel - that must be a dagesh in the first vav
rsha`ym	רְשָׁעִים	the wicked
l)àbdény	לְאַבְּדֵנִי	to destroy me	piel infinitive with pronoun object
`édoteyka	עֵדֹתֶיךָ	to your testimonies
)etbvonan	אֶתְבּוֹנָן	I will be attentive	hitpolel - I do see it in Putnam - must be a hollow verb - a bit of vav I did not deal with
lkal tiklah	לְכָל תִּכְלָה	lo to all perfection	fullness - it looks like a noun formed from the verb by means of an additional consonant prefix - seems to me to be common for mem and taf - see a brief comment on this post from Joel Hoffman
ra)yty	רָאִיתִי	I saw	qal perfect
qéc	קֵץ	an end
rxabah	רְחָבָה	wide
micvatka	מִצְוָתְךָ	your commandments
me`od	מְאֹד	great	adjective or adverb - what does it modify? Wide or commandments?