Psalm 119 - Part 16 Grammar

עָשִׂיתִי מִשְׁפָּט וָצֶדֶק בַּל תַּנִּיחֵנִי לְעֹשְׁקָי		I have dealt judgment and righteousness do not leave me to those oppressing me
עֲרֹב עַבְדְּךָ לְטוֹב אַל יַעַשְׁקֻנִי זֵדִים		Insure your servant for good the proud will not oppress me
עֵינַי כָּלוּ לִישׁוּעָתֶךָ וּלְאִמְרַת צִדְקֶךָ		I - I - my eyes - faint for your salvation and for the promise of your righteousness
עֲשֵׂה עִם עַבְדְּךָ כְחַסְדֶּךָ וְחֻקֶּיךָ לַמְּדֵנִי		I ask you to deal with your servant according to your mercy and teach me your statutes
עַבְדְּךָ אָנִי הֲבִינֵנִי וְאֵדְעָה עֵדֹתֶיךָ		I am your servant, let me understand that I may know your testimonies
עֵת לַעֲשׂוֹת לַיהוָה הֵפֵרוּ תּוֹרָתֶךָ		It is time for dealing - for יְהוָה they have frustrated your teaching
עַל כֵּן אָהַבְתִּי מִצְו‍ֹתֶיךָ מִזָּהָב וּמִפָּז		I have loved your commandments therefore above gold and fine gold
עַל כֵּן כָּל פִּקּוּדֵי כֹל יִשָּׁרְתִּי כָּל אֹרַח שֶׁקֶר שָׂנֵאתִי		Indeed all your precepts - all - I find agreeable every path of deceit I hate

While following Hebrew word order is sometimes slavish - and I do not always do it, the reversal of predicate and subject in English poetry is common. So I do delay the subject as Hebrew does, especially when I am reading parallels. Slow down to read. This is a bumpy road with many flowers by the wayside, not to mention several ditches. Here is where we deal.

Details - Google has made table processing very difficult. Software changes have been made to their online editor without testing. There are many bugs in it. So the following legal but uneditable table is left without comments. Still it is a good exercise to check word by word for grammar or my idiosyncratic renderings.

`asyty	עָשִׂיתִי	I have dealt
mishpa+	מִשְׁפָּט	judgment
vacedeq	וָצֶדֶק	and righteousness
bàl tànyxény	בַּל תַּנִּיחֵנִי	do not leave me
l`oshqay	לְעֹשְׁקָי	to those oppressing me
`arob	עֲרֹב	Insure
`àbdka	עַבְדְּךָ	your servant
l+vob	לְטוֹב	for good
)àl yà`àshquny	אַל יַעַשְׁקֻנִי	not will they oppress me
zédym	זֵדִים	the proud
`éynày	עֵינַי	Iyiyi - my eyes
kalvu	כָּלוּ	faint
lyshvu`ateka	לִישׁוּעָתֶךָ	for your salvation
vul)imràt	וּלְאִמְרַת	and for the promise of
cidqka	צִדְקֶךָ	your righteousness
`aséh	עֲשֵׂה	I ask you to deal
`im `àbdka	עִם עַבְדְּךָ	with your servant
kxàsdeka	כְחַסְדֶּךָ	according to your mercy
vxuqeyka	וְחֻקֶּיךָ	and your statutes
làmdény	לַמְּדֵנִי	teach me
`àbdka )any	עַבְדְּךָ אָנִי	I am your servant
habynény	הֲבִינֵנִי	have me understand
v)éd`ah	וְאֵדְעָה	that I may know
`édoteyka	עֵדֹתֶיךָ	your testimonies
`ét	עֵת	It is time
là`asvot	לַעֲשׂוֹת	for dealing
là-yy	לַיהוָה	for יהוָה	I find this ambiguous - does the repeated preposition mean for the Lord to work or for the individual / community to work for the Lord? Deal of course is my play for this part.
hépérvu	הֵפֵרוּ	they have frustrated
tvorateka	תּוֹרָתֶךָ	your teaching
`àl kén	עַל כֵּן	therefore
)ahàbty	אָהַבְתִּי	I have loved
micvoteyka	מִצְו‍ֹתֶיךָ	your commandments
mizahab	מִזָּהָב	above gold
vumipaz	וּמִפָּז	and fine gold
`àl kén	עַל כֵּן	indeed
kal piqvudéy	כָּל פִּקּוּדֵי	all your precepts
kol	כֹל	all
yisharty	יִשָּׁרְתִּי	I find agreeable
kal )oràx	כָּל אֹרַח	every path of
sheqr	שֶׁקֶר	deceit
sané)ty	שָׂנֵאתִי	I hate